People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol. XXXVII
No. 25 June 23, 2013 |
The Spectre of
Austerity
Prabhat
Patnaik
A STUDY
based on
IMF data and IMF projections for 181 countries conducted at
the Initiative for
Policy Dialogue,
It finds
that 68
developing countries and 26 high-income countries are
projected by the IMF to
cut government expenditure as a proportion of GDP over the
period 2013-15; and
the average contraction in government expenditure as a
proportion of GDP over
this period is 3.7 per cent for these developing countries,
compared to 2.2 per
cent for these high-income countries. Austerity which will
be affecting 5.8
billion people, or 80 per cent of the population of the
world, in 2013, is
projected to affect 6.3 billion people, or 90 per cent of
the population of the
world, by 2015.
MEASURES
ADOPTED
The study
also
looks at the measures through which austerity is sought to
be imposed. In 100
countries these measures take the form of elimination or
reduction of
subsidies, including on food products, agriculture and fuel;
in 80 countries they
take the form of rationalising and further targeting of
safety nets; in 86
countries they take the form of “pension reform”, in 37
countries of
“healthcare reforms”, and in 32 countries of “labour
flexibilisation” (which
has the inevitable effect of reducing wage and salary
payments by the
government). What is striking about the study is that
“austerity” is being
imposed on such a massive scale even on third world
countries, and not just on
crisis-hit European or advanced country economies.
Austerity
on this
scale being imposed on the global economy as a whole would
appear bizarre at
first sight. The world economy is reeling under a crisis
which has entailed
massive unemployment and whose basic cause is a deficiency
of aggregate demand.
This is the time when governments should be expanding
demand, since private
expenditure continues to remain suppressed in the wake of
the collapse of the housing
bubble and of the burgeoning credit-financed consumption
expenditure. Why should
governments at this very juncture be adopting austerity
measures, which can
only accentuate the crisis and which inevitably will do so?
Austerity,
it
should be noted, will have not only a direct effect on
aggregate demand,
through cuts in government expenditure, but also an indirect
one: since the
cuts in government expenditure take the form everywhere of
reducing fiscal
support for the poor and the working people, their
bargaining capacity goes
down, which also entails a reduction (compared to what it
would otherwise have
been) of their wages; and this has a further demand-reducing
effect. In other
words, a reduction in the fiscal support for the working
people not only hurts
them directly, but also has the additional effect of causing
a shift in distribution
of income between wages and profits in favour of the latter.
And both these
phenomena have a demand contracting effect, which will only
aggravate the
crisis. Why then are governments pursuing austerity at this
time, when the
crisis requires the pursuit of precisely the opposite
policy?
The
proximate
answer to this question is quite straightforward. Finance
capital has always
been opposed to fiscal deficits, whence its advocacy of the
so-called “policy
of sound finance” which holds that budgets must be balanced.
(Its contemporary
incarnation states that budgets can provide for a fiscal
deficit of no more
than 3 per cent of GDP). And since it also opposes, together
with all other
segments of capital, larger taxation by the government, lest
such taxation falls
on its own massive earnings, it has traditionally opposed
larger government
expenditure (except when such expenditure constitutes direct
transfers to
itself).
Even when
John
Maynard Keynes had proposed larger government expenditure,
financed by a fiscal
deficit, as a means of overcoming unemployment in Britain in
1929 itself, the
City of London which is the seat of British finance capital
had opposed it
vehemently. So, there is nothing new about the current
opposition of finance to
government expenditure and its preference for fiscal
“austerity”.
What is
new however
is the fact that the capacity of the State to overrule the
opposition of
finance to larger government expenditure has disappeared.
And this is because
while the State remains a nation-State, finance capital now
is international,
moving from one country to another “at the drop of a hat”.
No single State,
therefore, which is drawn into this vortex of globalised
capital flows, can
oppose the whims of finance; for if it did then finance
would lose “confidence”
in that economy and move elsewhere, causing an acute
financial crisis for it.
Had there
been a world State
capable of confronting globalised finance,
things could
conceivably have been different, in the sense that such a
State could have pursued
Keynesian demand-management policies for overcoming the
crisis, and enlarging
employment. Likewise if even the existing nation-States
could have come
together to initiate a coordinated policy
of demand stimulation, and hence acted as a surrogate
world-State, things might
have been different. But such is not the case: even in
DEEPER
QUESTION
The deeper
question
however is the following: why does finance oppose State
intervention for
stimulating demand even in the midst of a crisis? Every theoretical argument that is advanced
against such stimulation is
flawed, even though accepted by several economists
(who generally toe the
line of finance capital because they know which way their
bread is buttered).
In fact, Joan Robinson had called the
argument for the perennial pursuit of “sound finance”
(including even in the
midst of a recession) the “humbug of finance”. It has no
legitimate theoretical
basis; it is only “humbug”, spread by finance to buttress
its predilection.
This however brings us back to the question: why this
predilection?
Michael
Kalecki had
answered this question by emphasizing that any abandonment
of the doctrine of “sound
finance” undermines the social legitimacy and hence the
power of the
capitalists. If governments can directly intervene to
increase employment in
the economy then the need for stimulating capitalists’
“animal spirits”, for
boosting their “state of confidence” through all kinds of
blandishments,
disappears, which may even encourage people to ask the
question: why do we need
a bunch of capitalists at all? And the segment of
capitalists which is most
vulnerable to this danger of erosion of social legitimacy is
that segment,
namely the financiers, whom Keynes himself had characterised
as “functionless
investors” and who play no role whatsoever in organising
production or
effecting technological progress. Finance capital therefore
invariably
constitutes the most vehement opponent of State intervention
in demand
management, a condition for which is the abandonment of the
doctrine of “sound
finance”.
But this
Kaleckian
argument itself needs to be located within a more general
perception which the
capitalists have, namely that the only way of overcoming a
crisis in a
capitalist economy, which, it is taken for granted,
constitutes the best of all
possible economic universes, is by strengthening the
position of the
capitalists at the expense of the working people. In fact
the crisis itself is
either not recognised at all as a crisis, but only as a
temporary aberration;
or, if recognised at all, it is attributed to the phenomenon
of “higher than
warranted wages” being paid to the workers. It
is never recognised as an inevitable outcome of the
anarchy of the capitalist
system, as a phenomenon that is immanent in capitalism.
It is
suggested
that the capitalist system if allowed to function smoothly,
i.e., with complete
wage and price flexibility, which means enforcing wage-cuts
if there is
unemployment, will never experience any involuntary
unemployment. If there is
involuntary unemployment, which itself is often doubted
(some American
economists have even been at pains to argue that the massive
unemployment of
the 1930s was all voluntary!), then the only possible reason
for it must be that
such flexibility is lacking, and in particular that wages
are “too high”. And
if wages are to be brought down, then fiscal support for the
workers, which
improves their standard of living (constituting a social
wage) and hence their
bargaining strength and resistance to downward wage
revision, becomes an
impediment. Austerity, involving a curtailment in such
fiscal support, then
becomes a panacea for overcoming the crisis, rather than
something that
aggravates the crisis.
To be
sure, certain
kinds of government expenditure which do not entail such
fiscal support but
which do directly benefit the corporate-financial interests,
even without
entailing subsidies or transfers to them, may be welcomed by
them. Chief among
these is military expenditure, and starting from the 1930s
itself finance
capital has not been opposed to larger government military
expenditure, which
also has the added “advantage” of not undermining the social
legitimacy of
capitalists (since it can always be passed off as being
necessary in the
“nation’s interest”). But in a situation like the present
one, where there is
no occasion for any competitive military build up, the scope
for increasing
such expenditure is limited. The opposition to fiscal
support for the working
people therefore takes the form of opposition to government
expenditure as
such.
But, it
may be
asked, do capitalists themselves believe that the system has
no immanent
tendency towards crises? What capitalists individually
believe however is beside the point. The view that
capitalism has no immanent
tendency towards crises is only an extension of the
“commodity fetishism” that
characterises perceptions
about the system.
Marx had
traced
“commodity fetishism” to the fact that “a definite social
relation between men
…assumes, in their eyes, the fantastic form of a relation
between things.” Now,
Say’s Law, which denies the possibility of over-production
crises, does so
because it sees not the “social relation between men” but
only “a relation
between things” or use-values; and things which are
use-values cannot possibly
be over-produced. If the seller cannot sell what he has
produced then he can always
use it for himself; ergo, there can never be any generalised
over-production.
The insistence on austerity is an aspect of this commodity
fetishism.