Ten
days of Eastern jatha
Prakash Karat
March 11
THE Eastern Jatha
completed ten days when it ended yesterday at Buxar on
the Bihar-UP border. The
Jatha which began on March 1 from Kolkata has spent two
days in West Bengal, two
days in Jharkhand and six days in Bihar.
What
has been the experience of the Jatha in these states?
In West Bengal,
all through the districts of Howrah,
Hooghly, Bardhman
and Purulia, tens of thousands of people came out to
greet the Jatha. The
turnout was especially noteworthy in Bardhman district.
One of the biggest
crowds was at Golshi, a place which has seen attacks by
the TMC goons on the CPI(M)
workers. Since public meetings with loudspeakers were
prohibited because of
school examinations, the people turned out in strength
on the road-sides and in
hall meetings to greet the Jatha and to express support
for its demands.
What was
remarkable about the experience of the
Jatha in Jharkhand and Bihar
was the relevance
of the six issues raised by the Jatha. People related to
them directly to their
own lives and experience. In the course of our travel,
we found adivasis
complaining about the refusal to give pattas for their
land under the Forest
Rights Act and heard of struggles by the tribal people
against displacement due
to forcible acquisition of their lands in Jharkhand. We
met hundreds of scheme
workers such as ASHAs in Bihar
who complained
about the pittance they are getting as allowance and
have organised themselves
to fight for their rights. The contract teachers are in
struggle and they were
severely lathi-charged by the police in Patna.
The Jatha got a
big response from the rural
poor, particularly women in Bihar.
Food and
employment being the big problems.
The Jathas
activised the Party units and
enthused its supporters in these two states. At the same
time, we became
conscious of how many areas and sections of the people
are outside the ambit of
the Party and the organised Left. Hopefully, the Jatha
will provide the impetus
to widen the movement and bring new sections into the
class and mass
organisations.