People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol. XXXVII
No. 02 January 13, 2013 |
The Struggle for Equality and Justice for Women
Prakash Karat
THE horrific
gang-rape and murder of a
23 year old young woman student in Delhi has led to outrage
and protests all
over the country, particularly among young people. What has been
highlighted by this tragic
episode is the need for better policing, speedier justice
through the courts
and tightening up of the laws which deal with sexual assaults
and violence
against women. But
over and above this,
the protests were centered around the subordinate status of
women in our
society and the deep-rooted patriarchal attitudes towards
women, their growing
treatment as sex objects and the denial of their role and
status as equal
citizens. What has been heartening is the assertion by so many
young women and
young men that they will not tolerate such a state of affairs.
While this has been
the positive side
of the public protests and debate, there are other aspects
which bring out the
enormous task ahead in the fight for equality and justice for
women. The
patriarchal, sexist and reactionary views
on women have also been displayed in their full range in the
furore surrounding
this gruesome incident. One
after
another statements and views have been made by political,
religious, social and
community leaders which reveal the depth and extent of
patriarchal and male
chauvinist views on the status of women and about the crime of
rape committed by
men.
The RSS chief Mohan
Bhagwat
proclaimed that rapes were mainly occurring in “India” that
is, the urban areas
where Western lifestyles have been adopted. According to him:
such things do
not happen in “Bharat” ie, the villages.
“You go to villages and forests of the country, and
there will no such
incidents of gang-rape or sex crimes.” This is a travesty of
the actual facts.
A large number of the sexual assaults are in the rural areas
where the target
is often the women of the poorer sections, dalits, adivasis
and agricultural
labourers.
The reality is that women in both urban and rural India are
increasingly subjected
to sexual assaults. The rape of minor girls is being reported
increasingly in
the rural areas too. Bhagwat’s assertion that ancient Indian
society had no
such problems is equally untrue as patriarchy and anti-woman
attitudes have
prevailed over the ages as seen in Manusmriti.
The widespread
criticism of these
views did not deter the RSS chief. Two days later, he spelt
out his patriarchal
views about women. He said husband and wife are “bound by a
social contract”
where the wife has to take care of household chores and the
husband’s duty is
to earn for the house”. So this is the RSS ideal, a woman’s
place is her
home. The idea of
a woman, educated and
able to work to earn a living and lead a life as an equal
citizen, becomes a
Western concept.
The RSS mindset is
also reflected in
what the chairperson of the Chattisgarh Women’s Commission,
Vibha Rao, stated
that “Women influenced by Western culture send wrong signals
through their
dress and behaviour and men often take the cue from those
signals”.
That such
stereotyped views of
women’s role is widespread is also seen in the manner in which
the Congress PCC
president of Andhra Pradesh, Botsa Satyanarayana claimed that
the girl in Delhi
was gang-raped because she had gone out at night. To make matters
worse, the Congress MP,
Abhijit Mukherjee, divided the protesting young women in Delhi
as “dented and
painted women” and not real students.
The worst possible
insult to the brave
woman’s memory came from the so-called spiritual leader
Asaram. In a discourse,
he made the shocking remark that the young woman could have
saved herself if
she had told each of the six drunken men that she viewed him
as a brother and had
begged for mercy. He
also stated that mistakes
are not committed from one side.
This is
a man who has been patronised by the leaders of the BJP in
Gujarat and who has
faced serious allegations in the deaths of two minor boys and
other sexual
abuses going on in his ashrams.
Various measures are
being suggested
to prevent violence against women and to ensure their
security. Some of
them are reactionary and are
motivated by the view that it is women who have to behave in
such a manner so as
not to provoke men. Such
are the Jamaat-e-Islami
Hind’s recommendation for the abolition of co-education of
boys and girls; the
various dress codes and ban
on use of
mobile phones by girls proposed by khap panchayats and the
Puducherry government’s
recommendation that girl students wear overcoats.
The essence of the
matter is whether
women can have an equal status in society; that they can step
out of their
homes for education, jobs and all other activities which are
the rights of a
citizen of the country; that they can be free of violence,
both in public
spaces and in their families.
The struggle
is to ensure the equal status of women and their role in
society in the
political, social and cultural spheres.
The Central
Committee of the CPI(M),
in its meeting held in October 2012, had noted the alarming
increase in the
cases of sexual violence against women all over the country. Rapes and
gang-rapes of women and minor
girls were a frequent occurrence. Taking
note of this, a call had been given for the Party units to
organise protests
against such attacks on women on October 30.
On this day, for the first time, the Party took up this
issue and
organised dharnas and rallies to rouse public opinion against
such violence and
to demand stern action against the culprits.
The gang-rape and
death of the young
woman in Delhi and the spate of such attacks on women from all
over the country
underlines the necessity to take up this issue in a comprehensive
way. The
CPI(M) has already
submitted its views on what changes are required in the laws
dealing with rape
and sexual assaults; and the need for time-bound judicial
process to deal with
such cases. The
Party has also asked for
steps to prevent the broadcast or publication of demeaning and
highly sexist
advertisements that commodify women’s bodies.
There is also the need for including gender
sensitisation courses for
boys and girls in the syllabi of schools and colleges.
Along with this, the
Party and the
mass organisations should take the lead to fight against
patriarchy and male
chauvinism in all spheres of society. This is part of the
struggle to ensure that
women are treated as equal and independent citizens.