People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol. XXXV
No.
24 June 12, 2011 |
The Safdar Hashmi Memorial
Trust (SAHMAT) issued the following statement on June 9, 2011,
condoling the
demise of eminent artist Maqbool Fida Husain.
EASILY the
most iconic
artist of modern
Indian
civilisation, in all its diversity, had been Husain’s basic
inspirational
project. Since the year of
He had made a
signal
contribution in reworking the aesthetic traditions of
Equally
important, these
series of Husain paintings have been shown in urban and rural sites
through unique modes of public dissemination. And it speaks of the
generous
comprehension of this project by viewers all over
Posterity
will certainly
name Husain as one of the most prominent post-Indpendence artists to
shape the
contemporary in the spirit of a living and changing tradition. More
than any
other modern artist in India, he has understood how a syncretic
civilisation
and the dynamics of a multi-ethnic, multi-religious nation have
together
prompted these interpretations and empowered the community of artists
to evolve
a uniquely modern language consistent with the complexity of these
civilisational
narratives.
Indeed,
Husain was such an
iconic figure that we could use the very iconography of Maqbool Fida
Husain, of
the person himself, to forward ideas about Indian visual
culture in
the framework of a dynamic public sphere. Already, his life and work
are
beginning to serve as an allegory for the changing modalities of the
secular in
modern India — and the challenges that the narrative of the nation
holds for
us.
It is
unfortunate that
this very aspect of his persona led to a relentless campaign of
villification
and calumny against him by bigotted Hindu fundamentalist groups since
1996.
After a decade of standing up to threats to his person and vandalising
of his
art works in public spaces, M F Husain went into a self-imposed exile
in 2006.
Four years later he was offered and accepted the citizenship of
We believe
that