People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol. XXXIV
No.
46 November 14, 2010 |
The Images of
Women in Advertisements
Manjeet
Rathee
THE growth
and influence
of media during the last two decades in the era of globalisation has
led to
tremendous changes in how people view themselves and the society at
large,
particularly in terms of their role, image and identity. Television is
a form
of visual media that has now reached almost every nook and corner of
the
country and for, want of alternative forms of entertainment and
culture, a majority
of people are so constantly exposed to it that it has almost become
“synonymous
with life.”
CULTIVATED
ADDICTIONS
With an
overwhelming
domination of advertising in the era of globalisation, real human needs
and
values are now being reduced to a point where they are interchangeable
with
consumer goods. Artificial wants are being created in the name of new
looks,
beauty, glamour and power where “anyone can become fair and handsome
just in
seven rupees” (Fair and Handsome Imami Cream for Men), where “blots are
good”
(Surf Excel), where all the pains of life can be relieved in an instant
(Himani
Navratna oil), and where one’s world can change for the better or worse
with
the use or abuse of various products.
Television
and advertising
have thus come to intrude into real lives as “cultivated addictions”
that are designed
to capture and dictate the minds of people in a particular way suited
to
certain defined life styles and value systems. In the process, it is
the real
needs and images which are constantly getting relegated to the
background or
completely obliterated.
Advertisement
is one of
the most powerful influences and works like “the magic system” in
shaping
public consciousness, particularly of the young developing minds, on
gender,
caste and class issues. The images of the various sections of society,
which
are constantly beamed on television through advertisements, tend to
have a deep
influence upon the perception of society towards the role and identity
of these
sections --- be it women, dalits, tribals or other marginalised groups.
As a matter
of fact, the way the images of these sections are subtly constructed
and
propagated makes it extremely difficult for the ordinary people to make
a distinction
between the imaginary and the real life.
This implies
that large
sections of people, mesmerised by the constant rush of images
propagated
through the content of advertisements, tend to miss the subtle and
“unanticipated” consequences which silently go on influencing the
manner in
which we think and form opinions about our own selves and about various
segments of society. The larger design behind the “construction” of
these false
images and hyper reality is to manipulate us as “individuals” in
accepting and
perpetrating the power of the rich and wealthy and to thus reinforce
their dominant
ideologies. The primary function of advertising today is no longer
limited to
selling products to “unsuspecting customers.” It has been dangerously
expanded
to “selling audiences to advertisers.”
DEVALUATION
OF
WOMEN
In this age
of opening up
of our economy to global market forces which thrives on the logic of
what sells
best and what sells quickest, it is no wonder that women and young
girls have
become the most important target for media and for the advertisement
industry
in particular. Two broad trends can easily be discerned in this
direction. Either
women are commodified for the sale of various products or they are
depicted in
typical stereotyped roles, be it the proud display of their domestic
subjugation or the different categories of working women trying to
entice their
bosses in different ways for promotion, marriage or other prospects
which rest
solely on the exploitation of their body.
In the
process, thus, the
entire worth and identity of women is reduced to graphic and
titillating
representation of their body which works as a saleable sex commodity
parading
under the label of the so called modernity.
This kind of
objectionable
portrayal not only desensitises the public about women’s multiple roles
and
achievements but also intends to demean their status and work
contribution apart
from helping to build up a particular mindset which provides legitimacy
to such
social and economic devaluation of women. This is particularly true of
advertisements where images of women are carefully constructed by big
advertising
companies to reinforce and obtain public sanction for certain value
codes which
will serve their interests and create more profit. When women are
portrayed in only
such limiting and negative manner, it tends to affect particularly the
young
and developing minds and tends to make it more difficult for the
grown-up men
and women to accept and appreciate them as diverse, multifaceted,
compassionate
and socially responsible human beings.
COMMERCIALISATION
OF
HUMAN RELATIONS
Globalisation
in media is
generally understood as a substitute for the modern value system and
freedom of
choices. But in a world “increasingly dominated by things and by
consumption,”
the sole drive to sell and earn profit has only led to reinforcement
and
glorification of the exiting traditional and modern stereotypes, to
proliferation
of images of elimination and discrimination in the name of empowerment.
A
careful look at the various advertisements and serials would reveal
that a
woman with a modern outlook and consciousness is almost invariably
either
caricaturised and derided. She is presented as arrogant and conceited,
with
little or no respect for family, human values and human relationships.
However, the
truth of the
matter is that in their desperation to promote a consumerist culture,
corporate
media go all out to encourage and propagate crass commercialisation of
human relationships
through their products. In advertisement after advertisement, it’s not
love,
compassion and other human values that are shown to mediate in the
family and
social relationships. Rather it is pure commerce that becomes the
deciding
factor in the development or continuation of human relationships --- be
it
husband-wife, parent-child or any other relationship. A particular
brand of car
or television, a particular cream, lotion or deodrant or even a brand
of paan masala is all that is needed in
forging a bond between the two families or in choosing a husband or a
wife. A father
chooses or rejects a youth as the future husband for his daughter
solely on the
basis of whether he is the proud possessor of a particular model of car
or bike
or whether he uses a particular brand of wall paint.
These
post-modernist
images with new notions of wealth display, looks, power and success
dominated
by self-centred, glamorous and expensive lifestyles have almost,
unhesitatingly
come to be viewed as part of a normal life. In the process, the dignity
and
freedom of the ordinary lower class poor and rural woman, as also that
of
tribal and minority sections, is at stake.
Further, many
of these advertisements
perpetuate, glamorise and glorify violence as the only acceptable
solution of
complex problems. The way they present domestic violence within the
family and
sexual harassment at workplaces, often has a direct bearing on the
increase in
violence in real life. Justification of eve teasing in an increasing
number of
advertisements and serials, all in the name of fun and entertainment,
is an
area that requires serious thought and probing. This particular kind of
portrayal, as revealed by various statistics, has been a cause of
increasing
cases of harassment and violence against young girls, especially in
educational
institutions. Many a time even a classroom is shown as a place for
trivial fun-making
with everyone, including the teachers, enjoying the “treat.”
FALSE
NOTIONS
OF
‘BEAUTY’
The
advertising agencies
and serials externally impose homogenous standards of female beauty and
worth, in
order to sell their products and propagate stereotyping. These are seen
to have
far reaching impacts on the mindset of young girls, especially of those
who
intentionally or unintentionally land themselves up in this mad race
for
achieving almost impossible standards of beauty. Since advertising
agencies
believe that thin and white coloured models sell products as well as
set
standards of modern looks and glamour, all the advertisements and
serials on
television reinforce the importance and necessity of a thin body and
white skin
as a measure of a woman's innate worth and substance.
In countless
advertisements, we find that black colour of the skin becomes a
continuous
source of anxiety and inferiority complex not only for the “poor” girl
but for
her parents and everyone around as well. The use of a particular cream
or
whitening agent suddenly transforms her into a “fair magical girl” and
all her
problems are instantly solved --- be it marriage or a promotion or
getting a
good job in a multinational company. This unnecessary glorification of
fair
skin is against the scientific principles concerning health care and
not only
promotes false notions of ‘beauty’ and ‘superiority’ based on skin
tones and
external appearance. It is at the same time highly insulting to the
innate
human values of love, truth and wisdom, and makes a mockery of the
worldwide
struggle against colour discrimination. At the same time, this constant
reinforcement of the culture of thinness and standardised ‘plastic’
beauty
intends to send a message for ordinary girls and women that in order to
look
beautiful and ‘presentable,’ they will have to constantly work on their
external looks and appearances, whatever be the cost.
This kind of
limiting, superficial
and rather derogatory portrayal is in stark contrast to the real-life
day-to-day
experiences of the vast majority of ordinary women and poor, rural
women whose
struggle for survival and dignity of the self is far too difficult and
full of
heterogeneous complexities and conflicts than is reflected on the
television.
Further, this kind of lopsided depiction totally tends to ignore the
struggles
and protests of various sections of women against the dehumanising
forces of
modernisation and globalisation whose subtle motive is to keep them
rooted to
the exploitative character of modern society. Hence it is imperative
that the
whole issue of modernity and empowerment is understood and represented
in the
right perspective in the media and communication technology.
DUAL
PURPOSE
VIS-À-VIS
WOMEN
Generally, it
is argued
that media is “giving the people what they want.” This is far from
truth. The
fact of the matter is that media --- owned as it is by the rich and
influential
people and guided by market and consumerist values --- has very
entrenched vested
interests in perpetuating the conservative and pseudo-modernistic
depictions of
women. Consequently, the market demand is falsely projected as public
demand in
order to keep the discriminatory and prejudiced mindsets and myths
intact and
alive.
This
stereotyped and
sexually aggressive portrayal of women is a profitable trend in the new
market
economy. It also serves a dual purpose --- of subjugating and confining
women
to the forces of patriarchy on the one hand and making them easy prey
as
saleable commodities to the ever consuming and ever exploitative forces
of
global market on the other. Woman at the grassroots levels are
constantly
breaking these stereotypes through their daily struggles and immense
contributions to the economy and society, and all attempts to
“essentialise”
and “homogenise” their existence and identity is a part of a larger
design to
make their real issues insignificant. Various advertising agencies are
yet to wake
up to the growing needs and struggles of ordinary women for realising
the long
cherished values of equality, peace and justice. As women and other
marginalised
groups are the backbone of any society, their fair and pluralistic
representation would no doubt create space for development of more
human values
in the minds of the people and would go on to make at least young
people more
sensitive to their real needs and problems.
At the same
time, a viewer's
ability to just say “no” to this kind of derogatory and prejudiced
portrayal and
the pressure from intellectuals and groups committed to social change
--- combined
with the political will to strictly enforce the laws and regulations
related to
the content of advertising codes --- can also go a long way in making
the
advertising companies socially more accountable and responsible.