People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXIX
No. 41 October 09, 2005 |
THE
spectre of communism appears to be yet haunting the ruling classes of Europe 157
years after Karl Marx and Friederich Engels had pointed to this phenomenon in
the Communist Manifesto.
Back then Europe was witness to the phenomenon of the early
crystallisation of the working class movement at the height of which the working
class was able to set up the Paris Commune, seeking to set up the first working
class state.
Since
then, the spectre of communism continues to worry and disturb the European
ruling classes and their lackeys in the corporate media.
The most recent outburst, born surely of panic as much as hatred, against
communism came out in the proposal raised by the Swedish representative on the
political affairs committee of the European Council wherein the ‘crimes’
communism was to be have been condemned.
In
the face of worldwide protests by the communist and socialist parties as by the
Left political force, the Council of Europe backtracked, certainly a strategic
move, and choose not to press for the placement of the proposal.
The
Council of Europe is the product of the so-called ‘cold war’ launched by the
imperialist camp against the socialist bloc led by the former Soviet Union in
the wake of the Second World War. Formed
in 1947, the council has been consistent in trying to stem the tide of socialism
from sweeping across Europe. After 1989, the council’s principal aim has been
to ensure that capitalism gets to be entrenched in the former republics of the
Soviet Union and in the former socialist bloc nations.
What
was the compulsion that drove the council into acting out a scurrilous campaign
against communism? Three factors
apparently drove the council to go in for a planned campaign for denouncement of
communism.
First,
the younger generation should ‘know’ about the ‘crimes of communism.’
Second, the move would make
those who sympathise with communism, ‘see the light.’
Third, and most important, the
anti-communist propaganda would encourage the anti-communist elements within
socialist countries. The council’s leadership would also believe that the
‘prime crime’ of communism has been to project the theory of class struggle
for this theory ‘propagated violence’ and is anti-thetical to ‘both
democracy and human rights.’
Karl
Marx and Friederich Engels as the progenitors of the theory of communism and
scientific socialism projected class struggle as the driving force of history.
Historically, as Marx and Engels pointed out, class exploitation had
occurred through the ages and had served as the basis of slavery, feudalism, and
capitalism. State was the product
of class antagonism, and it perpetuates class exploitation in a class-divided
society through its laws. The dominant classes use state as the weapon of
exploitation.
Marx
and Engels spoke about a society free from class exploitation, had posited that
such a construct followed the historical inevitability, and can be a possibility
through waging class struggles.
In
a social set up overwhelmed by class exploitation, there is no way one can
expect democracy to function. Whatever
little there is by way of democratic norms comes out of the womb of class
struggle and is never a merciful gift of the ruling classes.
We
communists firmly believe that there are three forms of class struggle.
First, there is the economic struggle where the working class resists and
struggles against the encroaching moves by the ruling classes to deny them of
full wages and to take away their hard-earned rights.
An excellent example of this now would be the worldwide struggle against
liberalisation by the working class and the working people.
The
second form of class struggle is the political struggle, for economic struggle
alone can never change the character of exploitation, not can it end
exploitation. Capture of state
power alone can lead to a change in the correlation of production relationship.
Under the leadership of the Communist Party, the Party of the working
class and of the working people, struggle is waged in various forms, in and
outside of the parliament towards the ultimate aim of winning of the state power
by the working class.
The
third form of class struggle is ideological.
The world of thought, the world of culture, and the world of ideology are
dominated by the ruling classes. The
right to information is severely manipulated to ‘feed’ the ‘right’
information to the people. The
so-called mainstream information and media is a domination of 10-15 corporate
capital institutions. The push is
towards propagating a ‘liberal’ economy, a consumerist lifestyle, and a
process of de-politicisation.
It
is the duty of the working class and the working people to resist this
domination in the world of thought and to relentlessly campaign for progressive
thought, higher values, and certainly a higher form of social construct which is
free of exploitation. Class struggle in the ideological world is thus a
veritable necessity in the achievement of the ultimate task.
Class struggle is
not a crime: it is the inevitable and necessary social process towards social
transformation.
The
earliest ‘gift’ of capitalism to the world was colonialism with its
hydra-headed forms of rapacious exploitation, of killings, of displacements, and
of wanton destruction. European
powers like Spain, France, Portugal, Holland, and Britain went on a spree of
loot-and-kill in the Americas, in Africa, in Asia.
Slave
labour was ‘imported’ from these countries to form the base of European
capitalist production. Over the
years, colonialism produced wars and ravages of the extreme kind. The communists
stood by the exploited people, and as Lenin pointed out, the emancipation of the
European working class would see the emancipation of the colonies across the
world.
Capitalism
has given the world extreme forms of poverty, especially in what became the
Third World countries. Under the
exploitative drive of neo-colonialism, the so-called developed nations indulged
in rapacious economic exploitation in the lesser-developed nations of Africa,
Asia, and Latin America.
Capitalism’s
gift to the world has been fascism and Nazism.
Fascism is very much a product of capitalism and fascism was the most
barbaric form of weapon used by the ruling classes of Europe to resuscitate the
moribund European capitalism. Fascism meant a nightmare for the working people
of the world, especially of Europe where this inhuman ideology was allowed full
play by the ruling classes.
The
Union of Soviet Socialist Republic was able to defeat fascism, albeit at a
terrible cost, and after making enormous sacrifices. The defeat of fascism, whose 60th anniversary is being
observed this year, saw the quick unchaining of the third world countries with
the colonial system trodden underfoot. In
Asia,, between 1945 and 1955, no less than 15 nations were born and of them was
India. The carefully constructed colonial empire of the Europeans collapsed
after the Soviet triumph in the Second World War.
Globalisation
is nothing but an imperialist world system. As capital accumulates and is
centralised, it is deployed to earn more and more profit through domination and
exploitation. As the internationalisation of finance capital takes place,
capital intent on speculative profit would not bother about national barriers
and would move freely across the globe.
The
extraordinary capital accumulation of the MNCs adds to the process of
globalisation of capital. Institutions like the IMF, the World Bank, and the WTO
provide the leadership in this exploitative drive.
The aim is to clamp down once again an economic colonialism over third
world nations.
Because
of globalisation of finance capital, science and technology is used to
strengthen the process of loot to satiate the urge for super profits.
Natural resources are exploited in a rampant manner. Mechanisation is
employed to replace man. Environment is degraded.
Globalisation
has caused a tremendous amount of job loss. It also fosters what is called a
process of job loss growth on the strength of speculative capital. Globalisation
causes social and economic differentiation to increase perceptively. Currently
the poorest 20 per cent of the world’s population own less than one percent of
the world’s resources and wealth.
The
gap between the rich and the poor assume yawning proportions.
Poverty has increased rapidly in the majority of the nations. The
millennium goals, as the Venezuelan president Hugo Chavez Frias recently pointed
out at the UN prove as elusive as before. The process of globalisation itself
has given rise to a deep-seated crisis that will prove its own undoing.
The
ruling classes seek to perpetuate this inequitable, exploitative system called
globalisation of capital via political and military hegemony.
The economic burden gets to be shifted to the groaning shoulders of the
third world countries. Marx pointed out very aptly that should capital find surety
in gathering 100 per cent profit, it would become desperate enough to commit
crimes of every kind and take every form of risks even if it caused the
capitalist to face the gallows.
A
drive is ‘on’ via globalisation of capital to clamp on the post-USSR world a
unipolar construct. The US imperialists give the leadership. With a military
budget that equals 50 per cent of the military expenditure of the rest of the
world put together, the US is going on a spree of conquest and domination:
Afghanistan and Iraq are the latest victim of this lust for hegemony.
The
member nations of the Council of Europe as much as the US are the leading
perpetrators of this barbaric drive at world domination. These violent criminal
elements raise today slogans against communism and socialism.
This
inhuman system can be ended when a specific alternate to the system is set up
and which can work as the weapon of freedom and independence.
The
bourgeois system cannot be reformed: it needs to be replaced.
Socialism is the way towards an alternate society free from exploitation.
The choice, as Fidel says, is between barbarism and socialism.
Why
is socialism the alternative? Albert
Einstein had once said that the bane of capitalism was that it brought about the
fall of both the individual and of the society. The source of this state of affairs was the anarchy of the
capitalist society. Private capital becomes concentrated in the hands of the
few. The capital-controlled political system keeps apart the electorate and the
parliament. The capitalists control also the media, as well as education.
This terrible system can be uprooted only though the establishment of
socialism.
Marx
and Engels associated socialism with class struggle and gave it the shape of a
political programme. Socialism took
the shape of a society and a state when the USSR was established through the
November revolution. The Soviet
Union was the first instance in the world of a working class state and a working
class society. The transformation
of the Soviet Union into a powerful socialist state ready to tackle the
onslaughts of imperialism was accompanied by the flourishing of revolutionary
activities in science, arts, and culture.
Already
a great inspiration to the people of the Third World struggling to gain
independence, the Soviet Union’s triumph over fascism, followed by the Chinese
revolution, the victory of Vietnam over US imperialism, the struggle of the
DPRK, and the historic success of the Cuban revolution brought about historic
changes in the international scenario. The success of the socialist countries in
the realms of health, food, education, shelter, clothing, and in poverty
eradication stirred the working people of the world. The welfare state, too, was
formed in the western countries as a direct fallout of the socialist
revolutions.
Yet,
there occurred a debacle of socialism in the Soviet Union as in the east
European bloc nations. There are
two aspects to the issue. World
capitalism was able to counter the disaster it faced following the triumph of
the socialist revolutions by flourishing of the productive forces while
expanding the market. The latter
endeavour was done through neo-colonialism.
Socialism
was able to chalk out a heady progress in terms of development.
Nevertheless, the crisis of capitalism was not an automatic process. The
overestimation of the power of socialism and the underestimation of the power of
capitalism caused harm to the process of objective analyses.
It was thought wrongly that socialism would develop in a linear fashion
until a communist society free from exploitation will be established. In the present state of socialism, the international
contradictions would become sharper and capitalism would try its best or worst
to recapture lost ground.
In
the present stage of complex, and long lasting, struggle, the triumph of world
socialism depended on two factors: the success that could be registered in terms
of socialist construction; the correlation of class forces nationally and
internationally, and the correct, objective evaluation and understanding of the
situation.
The
trend to belittle the enemies within and without of the socialist countries
flowed from an incorrect analysis of the objective situation. In addition, the
potency of the power of socialist countries was overvalued. The situation
precluded the task of looking hard at the real problems facing the socialist
countries, and encouraged an overlooking of the need to continuously renew and
integrate the strength of the socialist bloc.
Socialist
democracy is of a much higher order than capitalist democracy. In a socialist
country, the working people are given an objective basis of implementing
democracy. In a socialist country, democracy must be deeper and more widespread
than that in a capitalist set up. The
people in a socialist country must not only be given the democratic right, but
also afforded the opportunity to exercise it.
There was a perceptible lacuna in this regard in the Soviet Union and in
some other socialist countries.
As
the productive force develops speedily in a socialist country, there is need for
making the economic administration appropriately up-to-date and rapidly, too.
The unwillingness to go to newer and higher stages, and the lack of
ability to employ transformations and alterations, would cause economic
stagnation to develop.
This
happened in the Soviet Union. Socialist
reform was not undertaken when due. On the other hand, under Gorbachev, the
socialist ownership of the means of production and centralised planning
themselves were unceremoniously abandoned.
Under the impact of the ‘bourgeois
gods of the market economy’, steps were continuously taken to weaken the
socialist economy and as a result, socialism faced a debacle.
There
was a persisting weakness also in strengthening the collective ideological
consciousness of the people in a socialist set up. Socialism can flourish based on the continuous heightening of
the overall consciousness of the people. This imperative task was neglected.
A situation ultimately arose when the enemies of socialism within and
without the country were able to wreck socialism.
The
debacle of socialism was never due to the weakness or the incomplete nature of
the fundamental principle of Marxism or of Communism. The disaster occurred rather because of the departure from
these principles, because of the deviation from the revolutionary content of
socialism, because
of the incorrect comparative evaluation of socialism and world capitalism,
because of a wrong mechanistic and sectarian misinterpretation of the scientific
tenets of Marxism, and because of series of severe weaknesses in the task of
socialist construction.
The
experience has imparted lessons for the world socialist movement. A
worldwide discussion and debate is going on as to how should socialism be
enriched with higher political-ideological apparatus. Socialist countries are
currently engaged in taking up and implementing reforms that suit the concrete
needs of the countries. The socialist countries are involved also in the task of
consolidating socialism and socialist construction through ensuring that
productive forces flourish and develop. This is especially necessary in view of
the near-monopolistic hegemony that imperialism currently exerts on both capital
and technology.
China
is a pertinent example here of socialist construction.
Centering around the thesis that socialism can be set up in China with
Chinese characteristics, the Communist Party of China has gone in for socialist
market economy and planning; it has also decided in favour of using foreign
capital for purposes of development of infrastructure and economy.
The Communist Party of China has in addition chosen to develop individual
and joint economic sector parallel to the state sector.
The
fructification of the policy has been a vast improvement in the standard of
living with less and less people lagging behind and dwelling below the poverty
level. Over the past two decades, in particular, the central planning for the
economy has produced unprecedented success in different sector of the economy
and society. The experiments that
the Communist Party of China is engaged in have attracted the attention of the
world.
A
look at the world political map will surely answer the reasons why the Council
of Europe has suddenly gone in for a mordant attack on communism and socialism.
The echoes of the ‘triumph of neo liberalism and capitalism’ were yet
to die down when around the globe resistance against the process started.
Nearly every day, some or other form of demonstrations are taking place,
protesting against globalisation and liberalisation.
The
working class has organised themselves across continents to raise the Red banner
of protest against the forays of international capital.
The demonstrations drawing in millions of people held at Seattle, Cancun,
Genoa have attracted the attention of the world.
Waves of strike actions have overwhelmed such developed capitalist
nations as Britain, France, Germany, Belgium, and Australia.
The Latin American and African countries have seen protest movements
against the doings of the multi-national corporations.
The principal content of these movements is the rejection of
globalisation, privatisation, and liberalisation.
There
has been a marked upswing in the intensity and depth of anti-war movements
across the globe. The occupation of Afghanistan and Iraq, in particular, met
with massive demonstrations almost everywhere in the world.
The demonstrations have condemned and rejected the US-British
collaboration over a policy of world domination through waging war.
In
the political map, we see evidence of change.
In Germany and Spain, the electorate has given a drubbing to the ruling
coalitions of the right and the centre-right. The Bolivarian revolution in
Venezuela has found echoes across the continent of Latin America in the
anti-imperialist ALBA. The Left has
moved relentlessly forward in such countries as Brazil, Uruguay, and Paraguay.
Fidel’s Cuba serves as the hub of activities and the heads of states of
Latin America unabashedly acknowledge el
commandante as the shining example of anti-imperialist struggle.
In India, the Left has made strides and the present Congress-led Indian
government cannot move without the Left’s support.
Ten
years ago, it was announced that ‘Marxism is dead,’ and that ‘Communism
has no future.’ Following a short
period of confusion, the communists across the globe are engaged in regrouping.
International contact has been augmented.
In the biggest struggle against imperialism and neo-liberalisation, the
communists occupy the forefront. The
communists have re-established themselves in many former socialist republics of
Europe.
The Europe of the rich and the imperialists tremble in fear of communism. The ill-gotten attempts of the Council of Europe merely prove that scientific socialism is far from dead, and in fact, communism has created newer areas of struggle worldwide. The communists surge forward at the head of massive movements across the globe against the onslaughts of imperialism and neo-liberalisation. The ruling classes of Europe is haunted again by the ‘spectre of communism.’ The world is moving towards socialism for socialism is the future.