People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXIX
No. 36 September 04, 2005 |
CPI(M)s
Note At NIC Meet
Following
Note was submitted by Prakash Karat, general secretary, on behalf of the
Communist Party of India (Marxist) to the National Integration Council meeting
held on August 31, 2005 in New Delhi
The National Integration Council is meeting after a long gap of nearly thirteen years. After the last meeting held in November 1992, the serious development took place, of the demolition of the Babri Masjid in Ayodhya that led to a chain of events which affected communal harmony and national unity. It is unfortunate that precisely at that time, with the heightening of communal tensions and the growth of communalism in the country the National Integration Council became a dormant body.
The
National Integration Council which is meeting for the first time since the
UPA government was formed must give a call for restoring and strengthening
the secular principle in all spheres of the State and its institutions.
When
discussing communal harmony in the context of the rising communalism, the
central event which dominated the recent period was the systematic pogrom
conducted against the minority community in Gujarat after the Godhra train
incident. It will be unwise to ignore the meaning of such mass violence with
State sponsorship for the future of communal harmony and national unity of
the country. The National Integration Council should draw lessons from this
horrific event. The first step should be to ensure justice to those who
suffered in this violence. The perpetrators of the crimes have not been
punished yet. The central government has the responsibility to pursue the
matter since it has become amply clear that the normal police and judicial
procedures have been found wanting in the state. One instance of this is the
refusal of the state authorities to accept the mandatory recommendations of
the Pota review committee about those detained under Pota. Just as the Best
Bakery case was handed over for investigation to the CBI and the case
transferred outside the state of Gujarat, so also there are a number of
serious cases that need to be dealt with in a similar fashion.
In
this connection, the UPA government has promised to bring a model bill to
curb communal violence which should act as the framework for legislation in
all the states. Such legislation should be enacted without delay.
While
it is heartening to note that the number of communal incidents and persons
killed and injured in such violence has gone down in the years 2004-05,
there should be no complacency. Reports are coming in of low-intensity
violence and targetted attacks against the minorities in states like Madhya
Pradesh, Rajasthan, Karnataka and Orissa. Organisations like the Vishwa
Hindu Parishad, Bajrang Dal and a host of outfits with a majority
communalist outlook are targetting both Christians and Muslims. On the
pretext of religious conversions, religious gatherings and places of worship
are attacked. The Constitution of India provides the right to practice and
propagate ones religion. This right has to be protected and enforced. If
there are any cases of forcible conversion they should be dealt with as per
the law. But to utilise conversions as a political weapon and subject
minorities to harassment must be firmly dealt with.
In
recent years, the communalisation of the educational system has become a
matter of serious concern. Anti-secular content has been introduced in
textbooks and obscurantist and regressive ideas incorporated in the
syllabus. Beginning with the NCERT where the review of the National
Curriculum Framework of School Education is taking place, measures have to
be taken to revise textbooks and educational material to ensure that the
communal ideologies and material which portrays different communities in a
bad light are removed.
As
far as the role of the media in maintaining communal harmony is concerned it
should be recalled that a section of the media played an inflammatory and
irresponsible role in fomenting passions during the kar
seva
mobilisation at Ayodhya in December 1992. This was brought out by the report
prepared by the Press Council itself. There is an urgent need to provide the
Press Council of India with sufficient powers to enforce the guidelines and
a model code of conduct which is to be formulated by the media
representatives themselves.
The
divisive impact of communalism should not be seen in isolation from the
overall socio-economic situation in the country. It will be useful for the
National Integration Council to take up, if not in this meeting, then in
subsequent sessions, the social, economic and political aspects which affect
national integration. It is necessary to be clear about the concept of
national unity. National Unity cannot be strait-jacketed around slogans like
one
nation, one culture and one language.
India is a diverse multilingual, multi-religious and multi-cultural society.
The unity of India has to be built around recognising this diversity and
strengthening the bonds of commonality within this diversity. This is the
way to harness the aspirations of the vast range of people to building and
strengthening a modern secular nation state. Majoritarian communalism
rejects such a concept of India. Hindutva is the anti-thesis of a secular
State. Various strands of minority communalism assert the primacy of
religious values over the secular sphere. Both these trends have to be
rejected. India as a secular republic emerged out of the prolonged struggle
for independence and the fight against imperialism. During this struggle for
independence came the idea of federalism, the formation of states on a
linguistic basis and the concept of centre-state relations which can
accommodate the diversity of India in a democratic system.
It will be useful for the NIC to consider whether federalism and democratic decentralisation has progressed sufficiently in the recent period. Under the policies of liberalisation and the growth of the market economy, regional imbalances have grown. Both inter-state and intra-state development has been uneven.
Though
progress has been made in some sectors mass poverty remains the central
problem to be addressed. The 1990s saw a slow down of the rate of growth of
employment. If this is taken together with the growing regional imbalances,
the situation is fertile for the growth of the forces of divisiveness and
separatism. The acute problems of unemployment is utilised by forces of
regional chauvinism and separatism. One has only to recall how recruitment
to the railways became a divisive issue in 2003 leading to physical attacks
in some places in Assam, Bihar and Maharashtra.
Economic
policies have to address not only the rate of growth of GDP and flow of
investments from abroad but also take into account how the fruits of
economic development can reach the backward regions. Nor can it be ignored
that just about ten per cent of the people have benefited from economic
growth. Outside its purview are the vast majority of people. Those at the
bottom of the caste-ladder, the dalits and the adivasis continue to live in
wretched conditions. Without thorough going land reforms and putting an end
to the antiquated social relations which breed caste oppression, the
material basis for the reactionary ideologies which harm national unity
cannot be eliminated.
In
this context special attention has to be paid to two regions, Jammu and
Kashmir and the North East. Both these regions continue to be victims of
terrorism and violence. The problems in these areas have a political
dimension. In Jammu & Kashmir, the desire of the people for peace and
the end to the endless violence is very much evident. But in the valley the
alienation of the people from the Indian State continues. Significant
progress has been made in furthering dialogue with Pakistan and reducing
tensions. While this must be continued, it is important to initiate
immediately a political dialogue with all the political parties and forces
in Jammu & Kashmir. This must be done at the political level from the
centre.
In
the North East the old habit of just catering to narrow political and
bureaucratic elites and ignoring the fact that development is not reaching
the mass of the people must be put an end to. After nearly six decades of
independence, the infrastructure in the North East is deplorable, the scope
for higher education is limited and educated unemployment is at a peak.
Separatist and secessionist movements have been active in this region for
long. The political process of providing regional autonomy to substantial
tribal communities and a genuinely democratic set-up needs to be taken
forward seriously. Steps have to be taken to protect the identity of the
various peoples by stopping illegal migration from across the border. The
North-Eastern region requires priority in building infrastructure,
communications and generating employment for the educated youth.
The
NIC must become a vital forum which can debate and come to conclusions about
the phenomenon of communalism and how it affects our society. In this
process the steps to be taken to protect and strengthen the secular fabric
will also have to be addressed.