People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXIX
No. 20 May 15, 2005 |
BJP
Govt’s Repression On Tribals In Madhya Pradesh
Suneet
Chopra
MADHYA
Pradesh after Rajasthan is the second BJP ruled state that is likely to be
rocked by a mass peasant movement because of its anti-farmers policies. If in
Rajasthan it was the failure to honour an agreement with the farmers of
Ganganagar to provide a certain quantity of water, in Madhya Pradesh it is a
failure to honour the promise not to evict tribal people from forests where they
have been settled from 1989. This
breach of faith is nothing new for the BJP. But now, in Madhya Pradesh, as in
Rajasthan, it may find its complacency badly jolted.
While
paying lip-service to an avowed policy of allowing tribal people to remain
wherever they were settled even as late as 1990 and pretending that committees
exist to monitor miscarriages of justice wherever they might occur, in reality the
government of Madhya Pradesh is using the savage brute force of the forest
department who enter villages like marauders, carrying guns, and looting, destroying
and burning village after village almost daily and driving the people deeper
into the jungle to survive. At the same time the local police force refuses
to register their complaints and committees are non-existent. I had the occasion
to see this destruction in three villages that I toured in Khandwa district
with the CPI(M) MP, Lakshman Seth. All the three villages – Kharkhari, Amba
Khera and Singot – fall under Pandhana police station. In Kharkhari that the
forest officials raided on April 2, some 61 houses were destroyed. The people
have been living there since 1970. They have ration cards. They have voter
identity cards. There was a government school in the village and a number of
government financed hand-pumps. Despite these, they were not saved from the
onslaught of forest officials. On the contrary, they were threatened by a
cavalcade of 10 to 12 vehicles that tore down their houses and drove the people
away at gun-point. When we went to the Pandhana police station we were informed
by the SHO, Abdul Hamid Khan, that the government had ordered an inquiry! It is
curious that the collection of evidence is the first casualty when a government
inquiry is ordered. This is not surprising as the chief minister prides himself
in his authoritarian acts and in known as the “bull-dozer CM.”
The
condition of Amba Khera and Singot was even worse. They are even more remote
than Kharkhari, so the forest officials had a field day. They not only looted
the coarse grain and forest products stored in the homes of these tribal farmers
but also carried away their cattle, goats and chickens. Now,
almost even three weeks after the event, we find them barely able to
restore their livelihood in make-shift shelters.
What
is shocking is that these three villages are not the only ones, hundreds of
villages can be listed all over the state where such atrocities have place. But
while we only got promises from the higher authorities
that action would be taken, the people themselves have taken to the path of
struggle.
The
Adivasi Ekta Sangathan called for a joint action on April 26, at Nepanagar which
was responded to by thousands of Bhilala, Barela and Tadari tribal people.
Hundreds of women too were present. The message was clear. Atrocities would not
be taken lying down. They would be resisted and resisted firmly. The rally was
addressed by Sunilam, MLA and Samajvadi Party all India secretary, Arun Chauhan,
AIKS state secretary, Vijay Nikunj of the Sangathan, Gaind Ram and by me, among
others.
Introducing
our approach, I pointed out that progress was for the people so it could not be
achieved at their cost. The Adivasis, contrary to the NDA government order of
May 3, 200, were neither merely banavasis’ (denizens of the forests), they
were the original inhabitants of India and their land rights had not been
recognised by the colonial administration as they had fought them consistently.
This called for redressal, not evictions. The government of India, which by
legislation had taken over some 20 per cent of all land as forest, had not
surveyed how much of it was already inhabited. Clearly, the right of Adivasis
had been overlooked. Now they had to be recognised; but in their hurry to seize
the assets of the rural small producers and hand them over to Indian and multinational corporates, unprecedented savagery was
being resorted to dispossess the tribal people even of land they had titles to;
or where they had ration cards and voter identity cards. This would not be
tolerated. It would be fought.
Speaking
at the rally, Sunilam, SP MLA, exposed
how while the forest authorities were conducting a campaign of terror against
the tribal people, the state assembly speaker denied
in the House that anything of the sort had happened. Worse, he gave the House
the false impression that committees had been constituted to deal with the
problem and objections were being recorded. None of this was true and the lies
of the BJP administration in the face of the repression it had let loose on the
tribal people would be met with stiff resistance. He called for a third front to
emerge out of such common struggles on the ground level. Spelling out the need
for a broad-based and consistent struggle to ensure Adivasi rights and push back
the neo-liberal policies of the BJP government of Madhya Pradesh, Arun Chauhan
outlined the programme of struggle to be launched by the AIKS and AIAWU from
April 24 to May 19, on the basic demands of ending repression against tribal
people and dalits, for electricity, water and other pressing
demands of agricultural labour. The rally expressed the growing anger of
the people against the repression let loose against them by the BJP government
of Madhya Pradesh and the will to fight them till they were
defeated. The mood of struggle is now evident in many parts of the state.
The people are coming forward to resist and those who are their genuine
representatives must come forward and lead them as was done in the peasant
struggle in Rajasthan, to victory.