People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXIX
No. 03 January 16, 2005 |
The Other Tsunami
John Pilger
While the sea may have killed tens of thousands, western policies kill millions every year. Yet even amid disaster, a new politics of community and morality is emerging.
THE
west’s crusaders, the United States and Britain, are giving less to help the
tsunami victims than the cost of a Stealth bomber or a week’s bloody
occupation of Iraq. The bill for George Bush’s coming inauguration party would
rebuild much of the coastline of Sri Lanka. Bush and Blair increased their first
driblets of “aid” only when it became clear that people all over the world
were spontaneously giving millions and that a public relations problem beckoned.
The Blair government’s current “generous” contribution is one-sixteenth of
the £800m it spent on bombing Iraq before the invasion and barely one-twentieth
of a £1bn gift, known as a soft loan, to the Indonesian military so that it
could acquire Hawk fighter-bombers.
On
November 24, one month before the tsunami struck, the Blair government gave its
backing to an arms fair in Jakarta, “designed to meet an urgent need for the
[Indonesian] armed forces to review its defence capabilities”, reported the Jakarta
Post. The Indonesian military, responsible for genocide in East Timor, has
killed more than 20,000 civilians and “insurgents” in Aceh. Among the
exhibitors at the arms fair was Rolls-Royce, manufacturer of engines for the
Hawks, which, along with British-supplied Scorpion armoured vehicles,
machine-guns and ammunition, were terrorising and killing people in Aceh up to
the day the tsunami devastated the province.
The
Australian government, currently covering itself in glory for its modest
response to the historic disaster befallen its Asian neighbours, has secretly
trained Indonesia’s Kopassus special forces, whose atrocities in Aceh are well
documented. This is in keeping with Australia’s 40-year support for oppression
in Indonesia, notably its devotion to the dictator Suharto while his troops
slaughtered a third of the population of East Timor. The government of John
Howard – notorious for its imprisonment of child asylum-seekers – is at
present defying international maritime law by denying East Timor its due of oil
and gas royalties worth some $8 billion. Without this revenue, East Timor, the
world’s poorest country, cannot build schools, hospitals and roads or provide
work for its young people, 90 per cent of whom are unemployed.
The
hypocrisy, narcissism and dissembling propaganda of the rulers of the world and
their sidekicks are in full cry. Superlatives abound as to their humanitarian
intent while the division of humanity into worthy and unworthy victims dominates
the news. The victims of a great natural disaster are worthy (though for how
long is uncertain) while the victims of man-made imperial disasters are unworthy
and very often unmentionable. Somehow, reporters cannot bring themselves to
report what has been going on in Aceh, supported by “our” government. This
one-way moral mirror allows us to ignore a trail of destruction and carnage that
is another tsunami.
Consider the plight of Afghanistan, where clean water is unknown and death in
childbirth common. At the Labour Party conference in 2001, Tony Blair announced
his famous crusade to “reorder the world” with the pledge: “To the Afghan
people, we make this commitment . . . We will not walk away . . . we will work
with you to make sure [a way is found] out of the miserable poverty that is your
present existence.” The Blair government was on the verge of taking part in
the conquest of Afghanistan, in which as many as 25,000 civilians died. In all
the great humanitarian crises in living memory, no country suffered more and
none has been helped less. Just 3 per cent of all international aid spent in
Afghanistan has been for reconstruction, 84 per cent is for the US-led military
“coalition” and the rest is crumbs for emergency aid. What is often
presented as reconstruction revenue is private investment, such as the $35m that
will finance a proposed five-star hotel, mostly for foreigners. An adviser to
the minister of rural affairs in Kabul told me his government had received less
than 20 per cent of the aid promised to Afghanistan. “We don’t even have
enough money to pay wages, let alone plan reconstruction,” he said.
The
reason, unspoken of course, is that Afghans are the unworthiest of victims. When
US helicopter gunships repeatedly machine-gunned a remote farming village,
killing as many as 93 civilians, a Pentagon official was moved to say, “The
people there are dead because we wanted them dead.”
I
became acutely aware of this other tsunami when I reported from Cambodia in
1979. Following a decade of American bombing and Pol Pot’s barbarities,
Cambodia lay as stricken as Aceh is today. Disease beckoned famine and people
suffered a collective trauma few could explain. Yet for nine months after the
collapse of the Khmer Rouge regime, no effective aid arrived from western
governments. Instead, a western- and Chinese-backed UN embargo was imposed on
Cambodia, denying virtually the entire machinery of recovery and assistance. The
problem for the Cambodians was that their liberators, the Vietnamese, had come
from the wrong side of the cold war, having recently expelled the Americans from
their homeland. That made them unworthy victims, and expendable.
A
similar, largely unreported siege was forced on Iraq during the 1990s and
intensified during the Anglo-American “liberation”. Last September, Unicef
reported that malnutrition among Iraqi children had doubled under the
occupation. Infant mortality is now at the level of Burundi, higher than in
Haiti and Uganda. There is crippling poverty and a chronic shortage of
medicines. Cases of cancer are rising rapidly, especially breast cancer;
radioactive pollution is widespread. More than 700 schools are bomb-damaged. Of
the billions said to have been allocated for reconstruction in Iraq, just $29
million has been spent, most of it on mercenaries guarding foreigners. Little of
this is news in the west.
This
other tsunami is worldwide, causing 24,000 deaths every day from poverty and
debt and division that are the products of a super cult called neo-liberalism.
This was acknowledged by the United Nations in 1990 when it called a conference
in Paris of the richest states with the aim of implementing a “programme of
action” to rescue the world’s poorest nations. A decade later, virtually
every commitment made by western governments had been broken, making Gordon
Brown’s waffle about the G8 “sharing Britain’s dream” of ending poverty
as just that: waffle. Very few western governments have honoured the United
Nations “baseline” and allotted a miserable 0.7 per cent or more of their
national income to overseas aid. Britain gives just 0.34 per cent, making its
“Department for International Development” a black joke. The US gives 0.14
per cent, the lowest of any industrial state.
Largely
unseen and unimagined by westerners, millions of people know their lives have
been declared expendable. When tariffs and food and fuel subsidies are
eliminated under an IMF diktat, small farmers and the landless know they face
disaster, which is why suicides among farmers are an epidemic. Only the rich,
says the World Trade Organisation, are allowed to protect their home industries
and agriculture; only they have the right to subsidise exports of meat, grain
and sugar and dump them in poor countries at artificially low prices, thereby
destroying livelihoods and lives.
Indonesia,
once described by the World Bank as “a model pupil of the global economy”,
is a case in point. Many of those washed to their deaths in Sumatra on Boxing
Day were dispossessed by IMF policies. Indonesia owes an unrepayable debt of
$110 billion. The World Resources Institute says the toll of this man-made
tsunami reaches 13-18 million child deaths worldwide every year; or 12 million
children under the age of five, according to a UN Human Development Report.
“If 100 million have been killed in the formal wars of the 20th century,”
wrote the Australian social scientist Michael McKinley, “why are they to be
privileged in comprehension over the annual [death] toll of children from
structural adjustment programmes since 1982?”
That
the system causing this has democracy as its war cry is a mockery which people
all over the world increasingly understand. It is this rising awareness,
consciousness even, that offers more than hope. Since the crusaders in
Washington and London squandered world sympathy for the victims of September 11,
2001 in order to accelerate their campaign of domination, a critical public
intelligence has stirred and regards the likes of Blair and Bush as liars and
their culpable actions as crimes. The current outpouring of help for the tsunami
victims among ordinary people in the west is a spectacular reclaiming of the
politics of community, morality and internationalism denied them by governments
and corporate propaganda. Listening to tourists returning from stricken
countries, consumed with gratitude for the gracious, expansive way some of the
poorest of the poor gave them shelter and cared for them, one hears the
antithesis of “policies” that care only for the avaricious.
“The
most spectacular display of public morality the world has ever seen”, was how
the writer Arundhati Roy described the anti-war anger that swept across the
world almost two years ago. A French study now estimates that 35 million people
demonstrated on that February day and says there has never been anything like
it; and it was just a beginning.
This
is not rhetorical; human renewal is not a phenomenon, rather the continuation of
a struggle that may appear at times to have frozen but is a seed beneath the
snow. Take Latin America, long declared invisible and expendable in the west.
“Latin Americans have been trained in impotence,” wrote Eduardo Galeano the
other day. “A pedagogy passed down from colonial times, taught by violent
soldiers, timorous teachers and frail fatalists, has rooted in our souls the
belief that reality is untouchable and that all we can do is swallow in silence
the woes each day brings.” Galeano was celebrating the rebirth of real
democracy in his homeland, Uruguay, where people have voted “against fear”,
against privatisation and its attendant indecencies. In Venezuela, municipal and
state elections in October notched up the ninth democratic victory for the only
government in the world sharing its oil wealth with its poorest people. In
Chile, the last of the military fascists supported by western governments,
notably Thatcher, are being pursued by revitalised democratic forces.
These
forces are part of a movement against inequality and poverty and war that has
arisen in the past six years and is more diverse, more enterprising, more
internationalist and more tolerant of difference than anything in my lifetime.
It is a movement unburdened by a western liberalism that believes it represents
a superior form of life; the wisest know this is colonialism by another name.
The wisest also know that just as the conquest of Iraq is unravelling, so a
whole system of domination and impoverishment can unravel, too.
(Courtesy:
New Statesman, January 06, 2005)