People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXVIII
No. 01 January 04, 2004 |
Kerala
Social Forum Against Globalisation
C
P Aboo Backer
HELD
as a prelude to the coming World Social Forum programme in Mumbai, the Kerala
Social Forum at Thrissur, Kerala, came to an end on December 23. The forum was
marked by an open debate on many issues pertaining to the social life in Kerala
--- issues that have emanated as the evil fall-outs of globalisation. The
workshops held in connection with the forum were meaningful.
The
main symposium was on “Communalism and Casteism in Kerala’s Social Life,”
held on December 22, and dignitaries belonging to different religious
denominations and social scientists actively participated in it. December 23 saw
a seminar on the “Streams of Defence.” Those attending the symposium and the
seminar included Dr Thomas Mar Athnesius, Nainan Koshy, Professor V
Aravindakshan, Subhashini Ali, Amarjit Kaur, Dr M P Parameswaran, Dr Thomas
Isaac and others.
A
“Women’s Parliament” was a special feature of the Kerala Social Forum. It
sought to expose how the bourgeois landlord parties were torpedoing the
women’s reservation bill without even putting it to vote in parliament. Three
‘bills’ were brought for the consideration and deliberations in the
Women’s Parliament. The first one was the “women’s reservation bill,”
presented by Professor Meenakshy Thampan. Ajitha presented the second bill
against domestic persecution. However, a consideration of both these bills had
to be postponed due to unavoidable circumstances. But the third bill, presented
by Visalakshy, a teacher, on the issue of protection of the right to strike, was
passed by the parliament by a majority vote.
Although
the bill on reservation had to be postponed, it decried the central
government’s duplicity in regard to the bill. Many speakers informed the
Women’s Parliament how the country’s rulers were making a mockery of the
bill. The Women’s Parliament was presided over by Girija Surendran, MLA.
On
this occasion, many open forums were organised as parts of the Kerala Social
Forum. The Thrissur Inter-caste Marriage Organisation organised an open forum on
the relevance of inter-caste marriages. Another open forum was on the theme of
“Agricultural Sector --- Centralised and Decentralised Markets: Problems and
Prospects.” Then there was another open forum on “Young Personalities.”
The AKPCTA organised an open forum on the questions of education. Apart from
these issues, many questions --- ranging from the effects of globalisation on
the agriculture sector to Kerala’s development, women’s issues, ecology,
Dalit question, etc --- were addressed by Kerala Social Forum.
The
seminars and discussions that made the Kerala Social Forum a hub of lively
activities were almost unanimous in concluding that Marxism is the most powerful
weapon against globalisation, and could intensify and coordinate the struggles
against it. At the same time, the forum called upon all concerned to cooperate
in formulating a united programme of struggle against globalisation.
This
awareness was also shared by the participants in the seminar organised by the
Democratic Youth Federation of India at Sree Kerala Varma College in Thrissur.
Addressing the participants, M A Baby said the people would have to join hands
even with bourgeois elements in the society in their fight against globalisation.
There is no sense in thinking that Marxists could carry out this struggle alone.
The Communist Manifesto has taught the
Marxists the world over as to how the day to day and contemporary events and
developments should be assessed and evaluated. After the Manifesto
was published, a series of changes have taken place in the world. All these
changes have to be taken into account by the Marxists while interpreting the
world affairs. Long drawn out struggles in the sphere of ideology and philosophy
should continue and ideological quests should be constantly made. The need is
that we organise united struggles. Some detractors, who have no clarity
regarding ideology and philosophy, may criticise this as the CIA’s handiwork.
But there is no doubt that it is the working class that would contribute most to
the anti-globalisation struggle, and that Marxism is the most relevant
philosophy in this regard. The vanguard of anti-globalisation struggle in the
present epoch is Cuba. The dismantling of the socialist bloc and the blows faced
by progressive movements have certainly facilitated the onslaught of
globalisation the world over. Yet, it was not due to any inherent deformities
that the socialist system had to face blows, but due to the weaknesses and
shortcomings in the ways it was implemented. However, the old mistakes should be
a lesson to all in their new venture to confront globalisation and imperialism.
P
Rajiv of Deshabhimani presented a
paper at the DYFI seminar, highlighting how socialism is the only alternative to
capitalism and its highest form, that is, imperialism and finance capitalism.
Recently,
certain expressions and opinions of intellectuals like the University of
Kerala’s vice chancellor Dr Iqbal created an uneasy feeling among many
organisations, including the working class organisations, who reacted by
criticising Dr Iqbal’s opinions and expressions. Dr Iqbal is said to have
opined that the Left movement in the country has deteriorated into prophets and
advocates of obsolete institutions. The Kerala state CITU’s general secretary
P K Gurudasan had to point out that such opinions could only help the
pro-imperialist lobbies. Gurudasan said that the basis of the growth model of
Kerala is the growth it attained in the social sectors. Hence the ongoing and
proposed privatisation of these sectors would solve no problem; instead, it
would intensify the problems at hand.