People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXVII
No. 45 November 09, 2003 |
SAHMAT
Project: ‘The Making of India’
THE
Safdar Hashmi Memorial Trust (SAHMAT) launched its latest project, ‘The Making
of India,’ at Chennai on November 2, with a seminar and Sufi music concert
that together foregrounded the plurality and compositeness of Indian culture.
Organised jointly by SAHMAT, Swaralaya and the Media Development Foundation, the
programme at Chennai was the beginning of an ongoing project that marks 15 years
of SAHMAT’s existence as a platform of creative struggle by artists, activists
and intellectuals, against the forces of communal divisiveness and revivalism.
The project will culminate in a large scale exhibition that presents, in a
layered and complex fashion, the various cross-cultural influences from within
and without the country, that have defined and continue to shape the art,
architecture, crafts, music, poetry and other spheres of India’s cultural past
and present. By doing so, the exhibition seeks to combat the endeavour by the
Hindutva forces, in the name of ‘cultural nationalism,’ to identify Vedic or
‘Hindu’ culture as the main and even exclusive source of Indian culture.
The
seminar at Chennai, held at the Asian College of Journalism, began with opening
remarks by Sashi Kumar (chairman, Media Development Foundation), and brief
introductions to SAHMAT and the ‘Making of India’ project by M K Raina
(theatre activist and film-maker) and Ram Rahman (photographer and designer).
The speakers at the seminar were CPI(M) Polit Bureau member Sitaram Yechury,
Professor R Champakalakshmi (historian), Professor Aijaz Ahmad (cultural
scholar), and N Ram (editor-in-chief of The
Hindu). Sounding a warning about the danger in not taking a position about
‘the making of India,’ Yechury pointed out that that the contours of the
emerging nation will depend on the stand taken by the people at large, against
the agenda of communalism and majoritarianism. “The idea of India,” he said,
is the celebration of its diversity. Any effort to impose a uniformity on this
diversity will destroy the India that we know today.” Professor
Champakalakshmi, in her presentation, said that if historical processes were
better understood, the march towards the unmaking of India would be halted. She
underlined the importance of studying the context in which the formation of
identities --- community, regional, linguistic, cultural identities --- took
place at different points in history. Professor Aijaz Ahmad said that resistance
against the forces that seek to impose the majoritarian agenda on the country
cannot be conducted on a piecemeal basis. “This can be resisted only by a
comprehensive project, a new struggle for national liberation,” he said,
adding that the making of India has a profound orientation towards the future. N
Ram, speaking about the role of the media in the making of India, pointed to the
uneven development of the print media in India. He noted that there are two
traditions which stand out in what he called ‘the great Indian media bazaar’
--- an older tradition of a relatively diverse, pluralistic and independent
press, and a younger tradition of manipulation and misuse. The four
presentations were followed by an hour-long, lively session of questions and
comments from the audience.
An
auditorium packed with an audience almost a 1000 strong was the venue of the
Sufi music concert that took place the same evening. Mridangam maestro
Umayalpuram Shivaraman started the evening with a spellbinding recital. He was
followed by the renowned Manganiars of Rajasthan, who enthralled the audience
with their energetic rendition of the verses of great Sufi poets like Bulle
Shah. The language of secular music proved, once again, to be a great leveller,
as linguistic and regional differences were swept aside by the audience’s
appreciation of the Manganiars and their clamour for more. The grand finale of
this segment of the evening was a ‘jugalbandi’
between the Manganiars and Umayalpuram --- the former with castanets and the
dholak, the latter with the mridangam. The second part of the evening saw Madan
Gopal Singh, Rekha Raj and their musicians bring alive the spirit of the great
Sufi poet Waris Shah and his immortal verses about the legendary lovers,
Heer-Ranjha. Madan Gopal Singh prefaced his deeply moving rendition of the Sufi
verses with a comment about the significance of the Sufi tradition in the fight
for recovering a secular, composite culture. He shared with the audience how he
rediscovered the power of this great poetic and musical tradition as a part of
the struggle that SAHMAT has been engaged in, since the demolition of the Babri
Masjid on December 6, 1992.