People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXVII
No. 44 November 02, 2003 |
AIDWA
Holds Anti-Dowry Convention At Gorakhpur
Subhashini
Ali
AS
part of the ongoing national campaign of the All India Democratic Women’s
Association (AIDWA) against dowry and its expanding dimensions, the Gorakhpur
district unit of the AIDWA organised an anti-dowry convention in the city on
October 11. Gorakhpur is currently the hub of the Hindutva brigade’s
activities, led by the Hindu Mahasabha MP, Mahant Adityanath. For over a year,
the Mahant and his Hindu Yuva Vahini hoodlums have been terrorising and
attacking poor Muslims in the city and in the villages of the district and
neighbouring districts on some pretext or another. Lives have been lost and many
homes and shops burnt down. To have organised a convention of this kind in the
prevailing atmosphere and that too by a weak unit was most commendable and was
welcomed by many sections of the population including the media, teachers,
workers and, of course, women.
The
convention that began at 12 noon and continued till 3.00 p m was held in the
Journalists Association Hall in the heart of the city. More than 250 people
attended. Many women including AIDWA activists, members of Samakhya and other
organizations, and progressive writers, trade unionists, teachers, youth and
students attended.
The
convention began with an anti-dowry skit that had been prepared and was acted by
AIDWA activists and their young daughters. District AIDWA president Malti Devi
welcomed all the participants as well as the state president Madhu Garg, veteran
leader of the teachers movement Jagdish Pandey, Veena Rana (Mahila Samakhya) and
AIDWA national president Subhashini Ali on the dais. She spoke of the way the
district unit had been preparing for this event for the last two months. Many
area meetings had been held and the initiative had been widely appreciated. She
also said there were some people who felt that this was a very dangerous
campaign, and they were openly preventing women from attending the convention.
Madhu
Garg placed the main points of the AIDWA’s perspective before the convention
and formally inaugurated it. The first speaker was Mansa, a young Dalit student
of BA Final, who forcefully spoke of the way advertisements promoted dowry and
greed. She was followed by Shweta Verma, a student of B Sc Part 1, who wanted
young girls like herself to reject dowry demands even if they had to remain
unmarried. Sumitra, a Dalit woman, said that earlier in her community only 20 annas
were spent on a marriage and, much later, this amount went up to Rs 51, but now
thousands have to be spent. Advocate Deep Prakash Pathak explained the laws
relating to dowry, dowry harassment and violence, and lamented the fact that the
police and the judiciary were largely unsympathetic. In between the speakers,
anti-dowry songs were presented by Mahila Samakhya and by a DYFI activist Pramod.
Sundari from Samakhya related the case of a young girl who was killed on her
wedding night itself because her dowry was insufficient. But due to the
intervention of women activists, at last her husband and his family members were
arrested. Krishna related the heart-rending story of Pushpa who gave birth to
her fourth daughter. Her husband refused to go to the hospital to see her and
she died the next day. Talat Aziz of the Dehat (rural areas) organisation spoke
about dowry being a serious problem among Muslims even though there was no
religious sanction of any kind for the practice. She said it was very
unfortunate that the so-called Muslim religious leaders never condemned it.
After
this, several women and one man who themselves had married into other castes and
communities or who had arranged dowryless and inter-caste marriages for their
children were introduced and also felicitated. This part of the programme
created quite a stir among the audience. Arun Sharma, a DYFI activist, spoke of
his own marriage to a Muslim girl and of the problems that they had faced. AIDWA
district secretary Simran Tirke described how she, a non-tribal, married a
tribal man and, as a result, her parents faced severe social ostracism, but
because they were so fond of her husband they faced all this with great
determination. AIDWA district vice president Pushpa Sharma said that she had
refused to take dowry at the time of both her sons' marriages and, in fact, the
second marriage had been an inter-caste one. Her daughter-in-law also addressed
the audience. Another leader of the AIDWA’s district unit, Parvati Sharma,
said that even though both her sons were permanent railway employees, she had
married both without taking dowry and one of the marriages was an inter-caste
one. Kusuma Devi said that she married her son to a girl who was adopted. The
audience listened to these brave and unusual people with rapt attention and
applauded them enthusiastically.
Jagdish
Pandey appreciated the AIDWA's efforts and congratulated the organization. Veena
Rana of Mahila Samakhya said her organisation would work closely with the AIDWA
on issues like dowry and women’s equality.
The
last speaker, Subhashini Ali, spoke about the effects that globalisation and
liberalisation were having on our society. The rampant consumerism and use and
re-invention of "tradition” for commercial and exploitative purposes was
driving dowry demands and fuelling violence against women. In turn, this was
aggravating the problem of female foeticide and infanticide, leading to a
widening of the gender gap. She appealed to all sections to make the struggle
against dowry an integral part of all campaigns and struggles against
globalisation, She concluded by saying that women had to organise and campaign
so that their issues became part of the agenda of political parties who, by and
large, exploited women’s issues for their own ends but were not really
concerned about their problems and about gender injustice. After she spoke,
several young boys and girls came to the dais and made a vow not to take dowry
or to agree to a marriage where dowry was being demanded. One leader of the
teachers movement even announced that not only would he not take dowry at the
time of his son's marriage; he even welcomed any suggestions from people in the
audience about an educated girl who would be willing to marry his son! The
convention ended on this fairly optimistic note.