People's Democracy(Weekly Organ of the Communist Party of India (Marxist) |
Vol.
XXVII No. 01 January 05, 2003 |
AT
a
time
the
Sangh
Parivar
is
yet
to
come
out
of
its
post-Gujarat
euphoric
mood,
the
city
of
Amritsar
seems
to
have
sent
a
totally
different
message
to
our
fellow
countrymen.
This
is
a
time
when
some
leaders
of
the
saffron
brigade
are
busy
making
bombastic
claims
that
they
would
realise
their
so-called
Hindu
Rashtra
in
two
years
time.
This
even
led
a
recent
Hindustan
Times
cartoon
to
quip
with
sarcasm
that
Togadia-ji
should
better
issue
a
message
not
for
New
Year
2003
but
for
New
Year
2005
when
India
would
already
be
a
Hindu
Rashtra.
HOWEVER,
unfazed
by
such
shrill
cries
emanating
from
the
RSS-led
communal
forces,
the
country’s
historians
have
made
it
clear
that
they
are
not
going
to
give
any
quarter
to
the
Parivar’s
incessant
drive
to
impose
its
divisive
ideology
on
the
nation.
Meeting
in
Amritsar,
the
63rd
annual
session
of
Indian
History
Congress
(IHC)
came
down
heavily
upon
the
BJP-led
central
government’s
moves
to
saffronise
the
state
apparatus
and
educational
institutions
through
the
UGC
and
other
organs.
More
particularly,
these
historians
are
incensed
over
the
moves
to
push
new
and
distorted
history
syllabi
down
the
younger
generations’
throats
through
a
pliant
director
of
the
National
Council
of
Educational
Research
&
Training
(NCERT).
That
their
moves
are
denigrating
this
premier
institution
of
Asia,
is
not
their
concern.
Incidentally,
the
venue
chosen
for
the
IHC
session
this
year
also
tells
something.
The
session
took
place
in
a
city
where,
on
April
13,
1919,
several
hundred
Indians
fell
to
General
Dyer’s
bullets,
and
these
included
Hindus,
Muslims
and
Sikhs
alike.
In
fact,
the
monument
to
Jallianwala
Bagh
massacre
in
Amritsar
is
a
living
testimony
of
how
Indians
of
various
castes,
creeds,
religions
and
regions
shed
their
blood
together
to
wrest
the
country’s
independence
from
the
British
imperialists.
Then,
there
remains
one
more
fact.
It
is
well
known
that,
formed
in
1925,
the
Rashtriya
Swayamsevak
Sangh
(RSS)
kept
aloof
from
our
national
liberation
struggle.
Instead
of
thinking
about
how
to
free
the
country
from
the
alien
rule,
RSS
leaders
were
more
interested
in
knowing
how
India
could
usher
into
a
fascistic
nation
and
one
of
them
even
went
to
meet
Mussolini
for
the
purpose.
(Golwalkar’s
praise
for
Hitler
during
the
dictator’s
heyday
needs
no
reiteration.)
If
anything,
the
RSS
only
helped
the
British
by
trying
its
best
to
break
the
fighting
unity
of
Indian
people
in
the
name
of
a
distorted
conception
of
Hinduism.
Not
only
that.
In
1946-47,
when
people
were
being
mercilessly
butchered
on
both
sides
of
the
newly
carved-out
border,
the
RSS
was
busy
stoking
the
fires
of
a
fratricidal
war
instead
of
rushing
any
relief
to
the
victims
of
the
carnage
that
was
one
of
the
most
gigantic
tragedies
in
human
history.
Nay,
it
was
the
RSS-created
communal
ethos
that
led
to
the
assassination
of
Mahatma
Gandhi
---
the
tallest
figure
of
our
freedom
struggle
and
one
who
was
a
far
more
devout
Hindu
than
all
the
RSS
leaders
put
together
are.
In
sharp
contrast
to
this,
stands
the
Indian
History
Congress
---
one
of
the
very
best
products
of
our
momentous
struggle
for
independence.
Formed
in
1935,
the
IHC
made
its
own
worthy
contribution
to
that
struggle
by
meeting
the
British
imperialists’
ideological
offensive
head
on.
Those
early
IHC
historians
were
constrained
by
severe
limitations
regarding
source
materials,
literary
and
archaeological
data,
techniques
of
analysis,
etc.
Yet
they
did
their
best
to
foil
the
British
attempts
at
distorting
our
history
in
a
bid
to
impress
that
the
Indians,
and
the
people
of
Asia
and
Africa
in
general,
were
only
fit
to
be
ruled
by
European
whites.
A
related
major
battle
the
IHC
historians
waged
was
against
the
imperialists’
bid
to
misuse
history
as
part
of
their
policy
of
divide
and
rule.
Early
historians
like
Professors
Ganda
Singh,
Tarachand
and
Mohammed
Habib
made
valuable
contributions
in
this
regard.
The
forthright
stand
the
IHC
took
in
this
period,
was
evident
at
the
time
of
the
partition
as
well,
when
communal
forces
were
railing
against
the
Muslims
in
general,
dubbing
them
all
as
responsible
for
the
partition.
But
the
IHC
chose
late
Professor
Mohammed
Habib
as
its
annual
session’s
president
in
1947.
The
IHC’s
message
was
clear:
that
it
won’t
be
swayed
by
communalism.
BUT
the
most
important
thing
to
note
in
this
regard
is
that
these
historians
met
the
British
ideological
offensive
not
by
distorting
historical
facts
in
a
contrary
direction
but
by
putting
them
in
a
proper
perspective.
And
this
is
something
they
are
still
doing;
in
fact
it
is
this
tradition
of
theirs
that
has
made
these
historians
the
targets
of
communal
attacks.
The
reason
is
simple.
On
one
occasion
Professor
Irfan
Habib
said
differences
among
earlier
historians
centered
on
how
to
interpret
the
available
evidence,
and
it
is
a
fact
that
even
many
historians,
who
the
saffron
brigade
swears
by,
did
respect
certain
norms
while
interpreting
the
evidence.
But,
contrary
to
the
norms
and
tradition
of
historiography,
what
the
‘historians’
of
RSS
brand
are
doing
is
to
manufacture
evidence
or
to
distort
the
evidence.
So
much
so
that
one
former
director
of
Archaeological
Survey
of
India
even
disregarded
the
findings
of
an
excavation
done
in
Ayodhya
in
1976
that
he
had
himself
supervised,
and
did
not
allow
other
historians
and
archaeologists
to
see
the
diary
of
the
concerned
excavations
despite
persistent
demand.
And
what
was
the
reason?
Simply
that
the
findings
of
these
excavations
contradicted
the
brigade’s
claim
that
a
temple
was
demolished
to
construct
the
Babri
Masjid
on
the
spot.
What
one
calls
karsevak
archaeology
is
a
notorious
example
of
this
very
type
of
archaeology.
This
is,
in
crux,
the
reason
behind
the
saffron
brigade’s
venomous
attacks
on
professional
historians
and
on
the
IHC
in
particular.
This
was
the
reason
the
now-RSS-controlled
Indian
Council
of
Historical
Research
(ICHR)
scuttled
the
publication
of
two
of
the
volumes
in
its
own
Towards
Freedom
series,
as
these
volumes
threatened
to
expose
the
RSS
role
during
our
freedom
struggle.
The
RSS
attacks
on
the
IHC
have
been
following
a
set
and
familiar
pattern.
Time
and
again,
the
RSS
has
dubbed
the
IHC
as
a
“Marxist”
body.
This
is
in
total
disregard
to
the
fact
that
not
only
Marxist
historians
but
many
non-Marxists
too
are
part
of
the
Indian
History
Congress.
In
fact,
if
Marxists
command
prestige
among
Indian
historians,
it
is
because
their
analyses,
which
their
materialist
methodology
has
generated,
explain
the
facts
of
history
in
a
most
satisfactory
manner,
illuminating
many
hitherto
dark
areas
of
our
past.
But,
not
content
with
this,
RSS
men
have
even
tried
their
best
to
capture
the
IHC
itself.
It
was
discovered
in
1991
that
a
number
of
persons
had
enrolled
as
IHC
members
by
taking
advantage
of
its
lenient
membership
norms.
A
closer
scrutiny
found
that
these
persons
included
some
teachers
who
had
themselves
not
written
a
single
history
book.
Some
of
these
newly
enrolled
members
did
not
have
even
remote
connection
with
history;
a
few
of
them
were
timber
merchants.
All
this
ultimately
compelled
the
IHC
to
amend
its
constitution
in
order
to
tighten
its
membership
clause.
Moreover,
more
than
a
decade
ago,
when
the
IHC
was
to
hold
its
annual
session
in
Indore,
the
RSS
lobby
created
such
an
ugly
situation
there,
with
the
help
of
the
then
BJP
government
of
Madhya
Pradesh,
that
the
session
itself
had
to
be
postponed.
That
session
was
held
at
Delhi
two
months
later.
IT
was
precisely
this
ideological
struggle
on
the
issue
of
communalism
that
was
evident
once
again
in
the
IHC’s
Amritsar
session,
held
from
December
28
to
30.
While
we
expect
to
publish
a
fuller
report
of
the
session
next
week,
suffice
it
to
say
here
that
the
session
expressed
the
historians’
resolve
to
fight
the
Parivar’s
drive
to
saffronise
our
educational
institutions
and
textbooks.
On
its
last
day,
the
IHC
session
passed
a
strongly
worded
resolution
on
the
issue
of
Class
VI,
IX
and
XI
history
textbooks
that
have
been
recently
put
out
by
the
NCERT
under
its
new
dispensation.
And
as
The
Tribune
(Chandigarh,
December
31)
said,
“It
appears
that
fears
expressed
about
the
intentions
of
the
NCERT
were
not
uncalled
for.”
The
said
IHC
resolution
criticised
the
latest
NCERT
books
on
the
ground
of
“serious
misrepresentation
of
facts,
selective
omissions,
imbalances
and
grossly
unhistorical
statements.”
In
the
words
of
the
same
paper,
the
session
issued
a
timely
warning
that
“in
the
present
day
context,
the
idea
of
a
unified
and
composite
nation
was
being
sacrificed
on
the
altar
of
expedient
politics”
in
pursuit
of
the
communal
ideology.
It
“concluded
on
the
note
of
caution
that
society
should
remain
vigilant
about
the
subversive
activities
of
communal
forces.”
It
will
be
noted
that
quoting
specific
instances,
several
historians
lambasted
the
RSS
brand
of
history
writing,
and
these
included
eminent
historians
like
Professors
Satish
Chandra
and
J
S
Grewal.
The
reason
of
these
historians’
ire
is
simple:
though
non-Marxists,
they
are
honest
to
their
discipline.
During
the
session,
Professor
Irfan
Habib
described
the
distortion
of
facts
by
the
Sangh
Parivar,
stressing
how
it
was
leading
to
a
tainted
interpretation
of
the
rich
legacy
of
Indian
culture.
The
proceedings
of
the
IHC
session
so
much
angered
the
members
of
the
BJP-backed
Delhi
Historians
Forum
that
they
left
the
venue,
even
before
the
business
committee
was
to
move
the
aforesaid
resolution.
VOLTE
FACE
ON
DR
AMBEDKAR
HOW
the
Sangh
Parivar
keeps
on
distorting
the
facts
of
history
according
to
its
own
convenience,
is
also
clear
from
its
latest
move
to
appropriate
Dr
B
R
Ambedkar’s
name
for
its
theocratic
project.
It
was
not
very
long
ago
when
Mr
Arun
Shourie
had
written
a
venomous
book
against
Dr
Ambedkar,
full
of
all
sorts
of
diatribe
against
this
architect
of
India’s
constitution.
Just
to
remind
our
readers,
this
Mr
Shourie
is
the
same
BJP
man
who
presides
over
the
ministry
for
dismemberment
of
Indian
economy
and
who,
in
his
previous
incarnation
as
a
journalist,
used
to
boast
with
conceit
that
many
heads
have
rolled
because
of
his
pen.
But
now
the
Parivar
is
singing
a
different
tune
altogether.
On
December
26,
the
ministry
of
welfare
and
social
justice
organised
a
function
for
the
release
of
a
newly
brought
out
Hindi
monthly.
At
this
meeting
held
in
Delhi,
the
BJP’s
L
M
Singhvi
criticised
his
own
partyman
Shourie
for
the
latter’s
attacks
on
Dr
Ambedkar,
concluding
that
Dr
Ambedkar
very
much
belonged
to
Hindus.
However,
even
though
vice
president
Shri
Shekhawat
sought
to
correct
Singhvi
by
saying
that
Dr
Ambedkar
belonged
not
to
Hindus
but
to
the
whole
country,
it
appears
that
the
Parivar
is
not
prepared
to
pay
any
heed
to
what
Shri
Shekhawat
said.
A
BJP
MP
and
former
Bajrang
Dal
chief
Vinay
Katiyar
very
soon
reiterated
what
Singhvi
had
said
at
that
meeting.
This
volte
face
effected
by
the
Sangh
Parivar
on
the
question
of
evaluating
Dr
Ambedkar
is
puzzling,
to
say
the
least.
Is
it
at
all
worthy
of
being
called
an
honest
evaluation
or
re-evaluation?
Or
is
it
because
in
UP
the
BJP
is
badly
at
the
BSP’s
mercy
to
stay
in
power?
Be
that
as
it
may,
one
fact
remains.
Dr
Ambedkar
felt
the
pinch
of
caste
inequality
and
oppression
from
his
childhood,
in
his
youth
and
even
later,
and
this
was
the
reason
for
his
famous
declaration
of
intent
that
even
though
he
was
born
a
Hindu,
he
would
not
die
as
one.
This
was
the
reason
he
embraced
Buddhism
in
the
last
part
of
his
life,
along
with
thousands
of
his
supporters.
Is
the
saffron
brigade
prepared
to
stop
upholding
the
caste
system
that
still
oppresses
men
like
Dr
Ambedkar?
Do
they
realise
that
while
one
Ambedkar
carved
out
a
place
of
honour
for
himself
by
his
intelligence
and
diligence,
there
are
thousands
of
talented
Ambedkars
who
die
nameless,
unwept
and
unsung
because
of
this
accursed
system?
Here
it
is
worth
recalling
one
small
episode
of
big
significance.
Soon
after
putting
his
signature
to
the
final
version
of
independent
India’s
constitution,
Dr
Ambedkar
addressed
a
meeting
of
the
scheduled
caste
people
in
Delhi.
Here
he
put
the
crux
of
the
new
situation,
saying
that
now
the
oppressed
castes
of
India
were
entering
a
new
era
when
they
would
have
political
equality
but
no
social
and
economic
equality.
He
then
asked
the
scheduled
castes
to
join
hands
with
other
oppressed
people
to
fight
this
state
of
affairs.
However,
sadly,
even
the
parties
and
people
who
swear
by
his
name
do
not
deem
it
necessary
to
pay
heed
to
these
words
that
still
have
relevance
for
the
country’s
regeneration.
Will
the
Sangh
Parivar
pay
any
heed
to
these
words?
FASCISM
IN
MAKING
ASKING
such
a
question
is
futile.
Trying
to
mislead
the
scheduled
castes
and
other
oppressed
people
for
electoral
gains
is
one
thing.
(The
BJP
recently
took
Ms
Mayawati
to
Gujarat
for
this
misleading
game.)
But
to
honestly
fight
for
these
sections’
uplift
is
quite
another
thing
and
the
last
77
years
testify
to
the
fact
that
any
such
fight
is
an
anathema
to
the
RSS.
Will
the
Parivar
tell
us
what
the
BJP
state
governments
have
done
to
effect
radical
land
reforms,
a sine
qua
non
for
these
sections’
wellbeing?
In
fact,
the
Parivar’s
attention
is
concentrated
on
something
else.
Speaking
at
a
function
in
Ahmedabad
on
December
30,
Dr
Praveen
Togadia
boasted
that
his
outfit,
the
VHP,
would
not
remain
content
with
a
temple
in
Ayodhya;
rather
it
would
also
capture
the
mosques
in
Varanasi
and
Mathura.
On
the
same
day
Ashok
Singhal
went
one
step
ahead,
boasting
that
they
have
already
demolished
one
structure
at
Ayodhya
and
now
they
would
demolish
yet
another
structure
---
the
structure
called
secularism.
This
confirms
what
every
patriot
knows
but
which
the
BJP
has
been
denying
all
along
---
that
the
brigade
is
out
to
demolish
the
very
secular
fabric
of
our
country,
our
syncretic
ethos
and
composite
culture.
In
short,
while
hypocritically
seeking
to
mislead
the
people
by
dubbing
itself
as
genuinely
secular
and
others
as
pseudo-secular,
the
BJP
and
other
RSS
outfits
are
out
to
deprive
us
of
the
very
civilisation
that
India
has
been
proud
of.
Let
no
one
think
that
the
threats
being
issued
by
Singhals
and
Togadias
are
merely
verbal.
The
way
the
unemployed
are
being
exploited
and
recruited
as
cannonfodders,
the
way
lumpen
elements
are
being
mobilised
for
a
fratricidal
war,
and
the
way
even
children
are
being
trained
in
use
of
arms
are
indications
that
a
full-fledged
Hitler-type
strategy
is
at
work
in
the
country.
Mere
statements
are
obviously
of
no
use.
Large-scale
mass
mobilisation
for
a
determined
resistance
is
what
the
situation
calls
for.
Writing
about
the
horrors
of
partition,
Manto
said
while
the
other
forces
were
retreating
step
by
step,
the
murderers
were
moving
ahead
step
by
step
and
were
writing
such
a
history
of
blood
and
iron
as
had
no
parallel
in
the
world.
Will
the
secular
people
like
that
the
future
historian
should
write
some
such
thing
for
them?